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Additional info for A Theology of the Church for the Third Millennium: A Franciscan Approach (Studies in Systematic Theology)
Hopefully, major medieval scholars of the Franciscan Intellectual Tradition will not take me to task. I am not simply repeating medieval Franciscan positions; rather, I am trying to make them as contemporarily effective as I can. d. Theological Traditions in the Protestant and Anglican Churches In the Protestant and Anglican sectors of the Christian Church, there is clearly a strong Lutheran Intellectual Tradition, a strong Calvinist Intellectual Tradition, and a strong Anglican Intellectual Tradition.
In some ways, the Vatican could also be seen as arrogant, since there was no mutual discussion on these issues prior to the publication of the document. On the other hand, the document clearly moves into a more ecumenical format, with its full communicatio in sacris. Such a communicato is a profound admission of equality. a relational ecclesiology in the third millennium 25 isters of the Orthodox Churches. Since there is no requirement that the Orthodox Christians acknowledge the papacy, one wonders just how—given this ecumenical openness—the issue of papacy fits into the Roman Catholic hierarchy of doctrines.
Perhaps the membership is around nine million. 5. 5 million adherents, but they are not recognized as “Orthodox” by the other Eastern Churches. The theological and spiritual traditions of these five groups are diverse but highly respected. The names of their leaders in both theology and liturgy continue to influence all of these traditions: Athansius, Basil, Gregory of Nazianz, Gregory of Nyssa, John Chrysostom, Nestorius of Antioch, Clement of Alexandria, Cyril of Alexandria, Dionysius the Great, and Cyril and Methodius.