By Dr. Gregory A. Waselkov Ph.D.
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Additional resources for A Conquering Spirit: Fort Mims and the Redstick War of 1813-1814
Cornells, Durant, Francis, McPherson, Milfort, Moniac, Tate, Weatherford (and others still to come, such as Bailey, McGirth, and Stiggins)—all were linked in some way to the lineage of the Sehoy women, either by birth as members of the matrilineage or as in-laws by a complex web of intermarriage. Genealogical diagrams (which outline these complex relationships in simpli¤ed form) reveal several interesting facts (see Charts 1–3). For one, the métis of Sehoy’s Wind clan tended to marry other métis.
Nowhere would the “plan of civilization” ¤nd more enthusiastic advocates than among the followers and relatives of Alexander McGillivray settled around Little River. Yet, even there, proponents of civilization would proudly and steadfastly maintain Creek traditions as they selectively adopted elements of American culture. And, most tellingly, even among pro-American métis families, many came to believe the path to civilization would lead to the destruction of the Creek people. Founded as a haven for Creeks exploring novel modes of economic and political independence from native traditions, the Tensaw also fostered aspirations for a Creek future free of American in®uence among those disenchanted with the spiritual vacuum left in civilization’s wake.
When Bowles brazenly marched into the heart of the Creek country in May of 1803 to address the national council at Hickory Ground, William Weatherford and Sam Moniac, backed up by Charles Weatherford and others, seized Bowles and turned him over to Spanish authorities, ¤nally bringing to an end his long-running ¤libustering antics. 27 He had taken this bold action, however, at the behest of his pro-American father and the American agent Benjamin Hawkins. In subsequent years, William may have regretted helping to destroy this eccentric but potent (and, ironically, non-Creek) symbol of Creek resistance to the United States.